Veteran Canadian journalist Lloyd Mackey, a senior editorial advisor to Faith in Canada 150’s Thread of 1000 Stories, recounts meeting Billy Graham while still a school boy in 1951, an encounter that helped shape Mackey’s life and faith.
A few days ago, I was quietly wondering how Billy Graham was doing and hoping that he would still be around in November, when he would turn 100.
He did not make it, but passed away Wednesday, February 21, 2018, almost halfway through his 100th year.
The Gospel he preached – peace with God through personal faith in Jesus Christ – was the Gospel I had embraced on April 27, 1947, through the influence of Christian parents and the church of my youth, Oaklands Gospel Hall in Victoria.
Little did I know, then, that Billy Graham and his ministry would touch, not only my faith and family, but those of thousands of others, at various times, in British Columbia and other parts of Canada.
My family’s first direct contact with Graham came in 1951, when we boarded a ferry to Port Angeles, then drove to Seattle, where we attended five meetings of a Crusade – as they were then known – at the Seattle High School Memorial Stadium. When I graduated from Oak Bay High School five years later, the compilers of my yearbook predicted a career for me either as an evangelist or a television broadcast engineer. I became neither, but both communications and faith have helped shape much of what has happened in my life.
Fast forward to the 1970s, where there came opportunities to write stories about various Canadian Christian leaders and influencers for Graham’s Decision magazine. They included such as David Lam, sometime BC lieutenant-governor, pipeline builder Edwin C. Phillips and Indigenous pastor Vincent Yellow Old Woman.
It emerged that, during those years, Graham cultivated several Canadians who participated in his ministry and helped him to understand aspects of the Canadian faith ethos. Those people included singer George Beverly Shea, evangelists Leighton Ford, John Wesley White and Ralph Bell, pianist Ted Smith and journalist Leslie K. Tarr.
Toward the end of the ‘70s, invitations to hold missions in various cities in western Canada and northwestern United States were being considered by the Billy Graham Evangelistic Association. The first of these missions took place in Edmonton in 1980. My wife Edna and I attended and became part of a group that started to frame an invitation for Graham to come to Vancouver.
The pattern soon became obvious. The next summer, in 1981, Graham was in Calgary. Then came Spokane in 1982 and Tacoma in 1983. At the Tacoma Dome, the BC invitation group headed by the late Geoff Still, learned that a 1984 mission at newly-built B.C. Place Stadium was in the works.
That mission drew more than 200,000 over an eight-day period to the stadium, and some 11,000 people made personal commitments to Jesus Christ during the week. Then Agriculture Minister Harv Schroeder, himself a former pastor, crunched some numbers and suggested that the impact of the mission was the equivalent of starting 500 new churches in Vancouver and the Fraser Valley. Time would bear out that it would eventually happen, once the new and renewed believers were grounded in their faith through the fellowship of the churches with which they affiliated after making their commitments.
Graham and his colleagues always wanted to really understand the cities to which they were coming, so they would commission someone in that city to research and report on the things that made that particular community tick. That lot fell to me and I recruited Eileen Smith, who had been an executive assistant to several B.C. leaders, to help compile the report.
On the final day of the mission, Edna and I, along with Smith were among the people invited to sit on the platform behind Graham. As we looked out on the crowd of several thousand who responded to the invitation to receive Christ, we wondered what good stories might emerge from the lives being reshaped that day.
Some 20 years later, we learned that one of the people in the crowd was Licia Corbella. Heartening to me, as a journalist, was the fact that Corbella went on to become a significant reporter, editor and columnist. She kept the faith and has, through the years, working mostly in Calgary, written sensitively, from the perch of mainstream journalism, about ways in which the Gospel she embraced that week in Vancouver, plays out in cities and ministries around the world.
Convivium means living together. We welcome your voice to the conversation. Do you know someone who would enjoy this article? Send it to them now. Do you have a response to something we've published? Let us know!
Preston Manning came by his interest naturally, in what he calls “navigating the faith-political interface.” His father, Ernest C. Manning was premier of Alberta for over two decades in the mid-twentieth century. During that time, he was the voice of Canada’s National Bible Hour (CNBH) – which attracted 600,000 listeners weekly, nationwide.
The City of Calgary’s Municipal Planning Commission unanimously passed a series of amendments to the Calgary Centre City Plan on Thursday, clearing the way for the recognition of the role institutions of faith play in the development of the urban aesthetic
...
Canadians, including journalists, have forgotten how vitally connected religious freedom is to other constitutionally-protected freedoms, writes Ray Pennings, executive vice-president at Cardus.